Pastors Getting Tattoos Is Not Wrong, Says Pere Egbi

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Big Brother Naija reality television star Pere Egbi has defended the decision of David’s Christian Centre lead pastor, Kingsley Okonkwo, to get a tattoo, stating that such a choice does not diminish his spiritual calling or effectiveness as a pastor. Egbi made the comments amid public reactions and debates on social media following the revelation that the popular cleric has a tattoo.

Egbi argued that criticism directed at Pastor Okonkwo was misplaced and inconsistent, noting that many pastors already adopt personal styles that fall outside what some people consider traditional Christian appearances. According to him, outward appearance should not be used as a measure of spiritual depth or commitment to faith.

The former reality show contestant pointed out that within the Christian community, there are pastors who wear braids, dreadlocks, or earrings, as well as those who style their hair in unconventional ways. He said that singling out tattoos as unacceptable, while tolerating other forms of personal expression, reflects double standards among critics.

In a message shared publicly, Egbi said he saw nothing wrong with a pastor choosing to get a tattoo. He stressed that personal grooming choices or body art do not automatically define a person’s relationship with God or their ability to lead others spiritually.

Egbi further stated that people are often quick to judge others based on appearance, without understanding their character or inner spiritual life. He suggested that such judgments are flawed and warned that many assumptions people make on earth may be proven wrong in the afterlife.
According to him, individuals who are dismissed or labelled as “carnal” because of how they look or express themselves may ultimately surprise others. He said that some people who are harshly judged today could be among those rewarded in heaven, challenging widely held perceptions within religious circles.

The comments come at a time when discussions about modern expressions of faith and leadership styles are becoming more common, especially on social media. Younger generations in particular have increasingly questioned rigid standards around appearance in religious spaces, arguing for a focus on personal conviction and conduct rather than outward conformity.

Pastor Kingsley Okonkwo is a well-known Christian leader in Nigeria, with a strong online presence and a large following. His teachings often focus on relationships, marriage, and practical Christian living, and he is regarded by many as a progressive voice within the faith community.

The debate surrounding his tattoo has sparked wider conversations about the role of culture, generational change, and personal freedom in religious leadership. While some critics argue that pastors should maintain a conservative appearance to set an example, others believe that faith leaders should be free to express themselves within the bounds of their beliefs.

Egbi’s defence adds to a growing number of voices pushing back against what they see as unnecessary policing of appearance in religious life. He suggested that faith should be evaluated by actions, values, and teachings rather than physical looks.

In his remarks, Egbi cautioned against assuming moral or spiritual superiority based on outward presentation. He said that many people judged harshly in society might not align with popular expectations but could still possess strong faith and integrity.

The reaction to his comments has been mixed, with some agreeing that tattoos and other personal expressions do not negate one’s calling, while others maintain that religious leaders should uphold traditional standards. The discussion continues to generate engagement online, reflecting broader tensions between tradition and evolving social norms.

As conversations about faith, identity, and self-expression continue, Egbi’s remarks highlight a shift toward more inclusive interpretations of religious leadership. His comments underscore a growing call for tolerance and a reassessment of long-held assumptions about what defines a pastor in the modern age.

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